Ketu in Kama Trikona
It has been said earlier that Ketu is best placed in Moksha Trikona because one of the important characteristics of Ketu is that Ketu itself seeks liberation and the four eighth and twelfth bhavas are moksha bhavas. This Ketu is identified as strong Ketu. On the other hand, when Ketu is in house number three seven eleven, Ketu will be considered to be placed in the house exactly opposite Moksha house because house number three seven eleven is considered to be Kama Trikon. Ketu himself is a fakir who walks in the opposite direction of desire, so when Ketu sits in all these houses, Ketu’s characteristics do not match there. A person who is used to living in the village and where he is comfortable, if he has to live in the city, his condition is like the condition of a poor Ketu if it stays in the kama Trikona house. Ketu does not feel comfortable when he comes to Kama Trikona. Kama Trikona is the house of fulfilment of desires and four eight twelve is the house of giving significance and Ketu also resembles the same significance. But this does not mean that the native is suffering losses when Ketu is in the Kama Trikona. It is not being said about the gain or loss of the native, it is being said here that is Ketu comfortable in the Trikon? If the burden of attainment is on the head i.e. when the person is bound by the binding of hope of attainment and if Ketu is there then the Jataka is not freed from such bindings. That is, here in this discussion no profit or loss has been described. When Ketu lies in Kama Trikona it can be said that there is no opportunity for people to get rid of bindings as he/she is arrested by kama.
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Improper Utilisation of Ketu at Moksha Trikona
It has already been stated that when Ketu is in the fourth eight or twelve, the characteristics of the houses match the characteristics of Ketu. But from here also if it is seen that the native is only trying to achieve his desire, then the thing is that the native has neglected the big opportunities of Ketu and blocked his path to attain the ultimate goal of soul called liberation. He himself lost the chance of emancipation that would come to him. To those who have Ketu in 4th, 8th and 12th in their chart and get pleasure imbibing the giving qualities and also that person who does not hesitate to let go, Ketu gives wealth but for a time in his life. A person who has Ketu in the 12th house and if someone puts enmity behind him, the Lord himself punishes the enmity.
Rahu’s giving VS Ketu’s giving
I remember one more thing. Those who have read the first episode know about Rahu’s giving and Ketu’s giving. I mention the matter again. The meaning of this word given by Rahu is what Rahu is giving to a native in this birth. This offer is applicable for this birth only. As Ketu is a hereditary trait (mentioned earlier) the giving of Ketu is not limited to this birth only. The features you create will carry over into future generations. So when Ketu is placed in the 9th it entitles the native to give extraordinary spiritual guidance. Astrology is part of spiritual pursuits. The wealth given by Rahu binds people in bindings which cannot be matched by the wealth given by Ketu. When Ketu gives, people are not bound by any bindings. In whom the influence of Ketu is high and when he gets wealth, the desire arises in him how he will give this wealth to people. He wants to give more than to retain wealth. On the other hand, Rahu-driven people earning money think that it would be better if he/she get more because Rahu is not satisfied with any earnings, or any achievements as he wants more.
Venus with Ketu or Rahu
In terms of present times, Venus is the planet responsible for money. Venus is also the planet responsible for materialistic pleasures. When Rahu is with Venus, first of all, the person’s lust for money increases and he wants all kinds of pleasures in his life. Secondly, if it is seen that the person has limited money, then the person will want to buy happiness with that money. On the other hand, those who have Ketu Venus have enough money, it is seen that he may be supposed to drive an expensive car but he travels in ordinary vehicles. One should not judge a person by looking at his getup, one should mingle with him get to know him and then form an idea about him. Most of the time we make the first mistake i.e. by looking at the getup we put judgment. Merely a getup defines Rahu when we judge a person through his getup. But judging a person after thoroughly checking his traits comes to the category of Ketu. What can be done because the undergoing period is ruled by Rahu which is all about glitter. Be careful friend. The cover of the book is Rahu and Ketu is the page of the book. Judge by the pages, don’t be fooled by the cover. A Ketu-centered person solely understands Ketu like no other can understand Ketu. Rahu is not a mystery, Rahu is an illusion. If the secret lies in anyone it is Ketu. Nature is Ketu. Discovery is Rahu. To experience nature is to experience Ketu. However, Ketu’s effusive praise should make Rahudeva angry. I’m not going to compare it anymore.
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To be continued………….